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Master Sheng-Ru
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The Essence of the Heart Sutra
Author: Shi Shengru
Update: 22 Dec 2018
Reads: 13085
Contents
Brief Introduction
The Full Text of the Heart Sutra of Prajñāpāramitā
Chapter One: A Brief Explanation of the Sutra Title
Chapter 2: The True Meaning of Avalokiteśvara Bodhisattva
Section 1: Freedom and Lack of Self-Mastery
Section 2: How to Practice Contemplation to Attain Great Wisdom
Chapter 3: The Specific Connotations of the Emptiness of the Five Aggregates (pañca-skandha)
Chapter 4: The True Meaning of "Non-duality of Form and Emptiness"
Chapter 5: The Middle Way Nature of the Tathāgatagarbha
Chapter 6: The True Mind and Nirvāṇa Are Ultimately Empty and Tranquil
Section One: The True Mind Is Empty and Quiescent, Without the Five Aggregates
Section Two: The True Mind Is Empty and Quiescent, Without the Eighteen Realms
Section Three: The True Mind Is Empty and Quiescent, Without Non-Ignorance
Section Four: The True Mind Is Empty and Quiescent, Without Aging and Death
Section 5: The True Mind Is Empty and Quiescent, Without Suffering, Its Origin, Its Cessation, or the Path
Section 6: The True Mind Is Empty and Quiescent, Without Wisdom and Without Attainment
Chapter Seven: The Nirvāṇa Realized by Mahāyāna Sages and Saints
Section One: How to Realize the Tathāgatagarbha Mind without Attaining Anything
Section 2: Bodhisattvas Can Only Gradually Become Free of Obstructions by Relying on the Tathāgatagarbha, Which Is Beyond Birth and Death
Section Three: Bodhisattvas Attain Nirvāṇa Through Right Awareness and Right Awakening
Section 4: The Buddhas of the Three Times Attain Supreme Enlightenment by Relying on the True Suchness Mind-Substance
Chapter 8: The General Essence of Buddhist Practice and Realization
Appendix: The Verses Spoken by the Bodhisattva Juelin in the Avataṃsaka Sūtra
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Contents
First Page
Brief Introduction
The Full Text of the Heart Sutra of Prajñāpāramitā
Chapter One: A Brief Explanation of the Sutra Title
Chapter 2: The True Meaning of Avalokiteśvara Bodhisattva
Section 1: Freedom and Lack of Self-Mastery
Section 2: How to Practice Contemplation to Attain Great Wisdom
Chapter 3: The Specific Connotations of the Emptiness of the Five Aggregates (pañca-skandha)
Chapter 4: The True Meaning of "Non-duality of Form and Emptiness"
Chapter 5: The Middle Way Nature of the Tathāgatagarbha
Chapter 6: The True Mind and Nirvāṇa Are Ultimately Empty and Tranquil
Section One: The True Mind Is Empty and Quiescent, Without the Five Aggregates
Section Two: The True Mind Is Empty and Quiescent, Without the Eighteen Realms
Section Three: The True Mind Is Empty and Quiescent, Without Non-Ignorance
Section Four: The True Mind Is Empty and Quiescent, Without Aging and Death
Section 5: The True Mind Is Empty and Quiescent, Without Suffering, Its Origin, Its Cessation, or the Path
Section 6: The True Mind Is Empty and Quiescent, Without Wisdom and Without Attainment
Chapter Seven: The Nirvāṇa Realized by Mahāyāna Sages and Saints
Section One: How to Realize the Tathāgatagarbha Mind without Attaining Anything
Section 2: Bodhisattvas Can Only Gradually Become Free of Obstructions by Relying on the Tathāgatagarbha, Which Is Beyond Birth and Death
Section Three: Bodhisattvas Attain Nirvāṇa Through Right Awareness and Right Awakening
Section 4: The Buddhas of the Three Times Attain Supreme Enlightenment by Relying on the True Suchness Mind-Substance
Chapter 8: The General Essence of Buddhist Practice and Realization
Appendix: The Verses Spoken by the Bodhisattva Juelin in the Avataṃsaka Sūtra
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