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Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
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Info Release
Master Sheng-Ru
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Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Author: Shi Shengru
Update: 30 Jan 2025
Reads: 20454
Contents
A Warning to Those Who Truly Wish to Practice the Dharma in Accordance with the Teachings
Chapter One: Introduction to Basic Concepts
Section One: The Concepts of the Five Aggregates and the Eighteen Realms (pañca-skandha and aṣṭādaśa-dhātu)
Section Two: The Thirty-Seven Factors of Enlightenment
Section Three: The Four Noble Truths and the Four Marks
Chapter Two: The Two Kinds of View of Self (satkāya-dṛṣṭi)
Section One: The View of Self as Defined in the Treatises
Section Two: The View of Self of the Mind Consciousness and the View of Self of the Manas
Chapter 3: The First Part of Contemplative Practice on the Five Aggregates
Section One: Contemplative Practice (vipaśyanā-caryā) on the Form Body to Eradicate the View of Self (satkāya-dṛṣṭi)
Section Two: Contemplative Practice (vipaśyanā-caryā) for the Conscious Mind to Eradicate the View of Self (satkāya-dṛṣṭi)
Section Three: The Comprehensive Contemplative Practice (vipaśyanā-caryā) Method of the Five Aggregates (pañca-skandha)
Chapter Four: The Second Part of Contemplative Practice on the Five Aggregates
Section One: The Principle That the Five Aggregates Are Not Self
Section 2: The Practice of the Four Foundations of Mindfulness Contemplation
Section 3: The Prerequisites for the Eradication of the View of Self (satkāya-dṛṣṭi-prahāṇa)
Section 4: Contemplative Practice Is Also a Process of Subduing Afflictions
Chapter 5: What Constitutes the True Eradication of the View of Self (satkāya-dṛṣṭi-prahāṇa)
Section One: The Manas and the Mind Consciousness Eradicate the View of Self (satkāya-dṛṣṭi) Simultaneously
Section 2: The Manifestation of Direct Perception Realization by the Manas
Chapter 6: The Relationship Between the Five Aggregates (pañca-skandha) and the Eighth Consciousness
Section One: The Connotations of the Two Kinds of Dharma of No-Self
Section 2: The Different Practice Goals of the Mahāyāna and Hīnayāna
Section 3: The Five Aggregates Are Born from the Eighth Consciousness
Section 4: The Relationship Between the Five Aggregates and the Eighth Consciousness
Section 5: The Five Aggregates Are All Empty—All Are the Nature of Tathāgatagarbha
Chapter Seven: The Merits and Benefits of Eradicating the View of Self (satkāya-dṛṣṭi-prahāṇa)
Section One: The Liberating Benefit of Experiential Enjoyment After the Eradication of the View of Self (satkāya-dṛṣṭi-prahāṇa)
Section Two: Layman Fu's Description of the First Fruit of the Śrāvaka and the True and Deluded Minds
Chapter 8: The Criteria and Characteristics for Verifying the Eradication of the View of Self (satkāya-dṛṣṭi-prahāṇa)
Section One: Preparatory Concentration (anāgamya-samādhi) Must Be Complete in Order to Realize the First Fruit
Section Two: Characteristics of the Eradication of the View of Self (satkāya-dṛṣṭi-prahāṇa)
The Realm of Complete Selflessness
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Contents
First Page
A Warning to Those Who Truly Wish to Practice the Dharma in Accordance with the Teachings
Chapter One: Introduction to Basic Concepts
Section One: The Concepts of the Five Aggregates and the Eighteen Realms (pañca-skandha and aṣṭādaśa-dhātu)
Section Two: The Thirty-Seven Factors of Enlightenment
Section Three: The Four Noble Truths and the Four Marks
Chapter Two: The Two Kinds of View of Self (satkāya-dṛṣṭi)
Section One: The View of Self as Defined in the Treatises
Section Two: The View of Self of the Mind Consciousness and the View of Self of the Manas
Chapter 3: The First Part of Contemplative Practice on the Five Aggregates
Section One: Contemplative Practice (vipaśyanā-caryā) on the Form Body to Eradicate the View of Self (satkāya-dṛṣṭi)
Section Two: Contemplative Practice (vipaśyanā-caryā) for the Conscious Mind to Eradicate the View of Self (satkāya-dṛṣṭi)
Section Three: The Comprehensive Contemplative Practice (vipaśyanā-caryā) Method of the Five Aggregates (pañca-skandha)
Chapter Four: The Second Part of Contemplative Practice on the Five Aggregates
Section One: The Principle That the Five Aggregates Are Not Self
Section 2: The Practice of the Four Foundations of Mindfulness Contemplation
Section 3: The Prerequisites for the Eradication of the View of Self (satkāya-dṛṣṭi-prahāṇa)
Section 4: Contemplative Practice Is Also a Process of Subduing Afflictions
Chapter 5: What Constitutes the True Eradication of the View of Self (satkāya-dṛṣṭi-prahāṇa)
Section One: The Manas and the Mind Consciousness Eradicate the View of Self (satkāya-dṛṣṭi) Simultaneously
Section 2: The Manifestation of Direct Perception Realization by the Manas
Chapter 6: The Relationship Between the Five Aggregates (pañca-skandha) and the Eighth Consciousness
Section One: The Connotations of the Two Kinds of Dharma of No-Self
Section 2: The Different Practice Goals of the Mahāyāna and Hīnayāna
Section 3: The Five Aggregates Are Born from the Eighth Consciousness
Section 4: The Relationship Between the Five Aggregates and the Eighth Consciousness
Section 5: The Five Aggregates Are All Empty—All Are the Nature of Tathāgatagarbha
Chapter Seven: The Merits and Benefits of Eradicating the View of Self (satkāya-dṛṣṭi-prahāṇa)
Section One: The Liberating Benefit of Experiential Enjoyment After the Eradication of the View of Self (satkāya-dṛṣṭi-prahāṇa)
Section Two: Layman Fu's Description of the First Fruit of the Śrāvaka and the True and Deluded Minds
Chapter 8: The Criteria and Characteristics for Verifying the Eradication of the View of Self (satkāya-dṛṣṭi-prahāṇa)
Section One: Preparatory Concentration (anāgamya-samādhi) Must Be Complete in Order to Realize the First Fruit
Section Two: Characteristics of the Eradication of the View of Self (satkāya-dṛṣṭi-prahāṇa)
The Realm of Complete Selflessness
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