The brain is material form (rūpa) and cannot store memories, because memories are mental sense-objects (dharma-dust), formless and without shape, having no intersection with the brain. Moreover, the brain is subject to arising and ceasing; if it stored memories, then once the brain perished, nothing would remain, and in future lives there would be no way to continue all the dharmas of past lives—even with superknowledge, one would be unable to recall past-life events. All dharmas are recorded and stored by the tathāgatagarbha, and when needed, the tathāgatagarbha provides them forth. Dharmas come from the tathāgatagarbha, and after operating, they return into the tathāgatagarbha; when needed again, the tathāgatagarbha can manifest them once more.
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