Yogācārabhūmi-śāstra, Volume Thirty-Four (Forty-Five)

Original text: 所以者何。以于爱等结处。生爱等结。于贪等缚处。生贪等缚。便能招集生老病死愁悲忧苦。一切扰恼纯大苦蕴。如是复于有漏有取。顺非苦乐一切蕴中。由不安隐行趣入苦行。所以者何。有漏有取。顺非苦乐一切诸蕴。粗重俱行。苦乐种子之所随逐。苦苦坏苦不解脱故。一切皆是无常灭法。

Explanation: Why is this said? Because where the fetters such as craving arise, the fetters such as craving are generated; where the bondages such as greed arise, the bondages such as greed are generated, one thereby gathers together birth, aging, sickness, death, sorrow, grief, worry, and suffering—all afflictions and the aggregate of great suffering in its purity. Likewise, again, in all the aggregates that are with outflows and subject to grasping, and that accord with neither-painful-nor-pleasant feeling, one enters into the cultivation of ascetic practice through unsettled, unsteady conduct. Why is this said? Because all the aggregates that are with outflows and subject to grasping, and that accord with neither-painful-nor-pleasant feeling, operate together with the dausthulya (coarse afflictions); they are pursued by the seeds of suffering and pleasure, and because the suffering of suffering and the suffering of change are not liberated from, all dharmas are impermanent dharmas of arising and ceasing.