Yogācārabhūmi Śāstra, Volume 34 (54)

Original text:彼既如是。于其自内现见诸蕴。依诸谛理。无倒寻思。正观察已。复于所余不同分界。不现见蕴。比度观察。谓彼所有有为有漏。遍一切处。遍一切种。于一切时。皆有如是法。皆堕如是理。皆有如是性。彼所有灭。皆永寂静。常住安乐。彼所有道。皆能永断。究竟出离。

Explanation: Since the yoga practitioner can, in this way, directly observe the five aggregates within his own body, and, in accordance with the principle of the Four Noble Truths, deliberate without inversion and correctly contemplate, he then, with regard to the five aggregates in other different realms that cannot be directly observed, conducts inferential contemplation. All the conditioned and tainted dharmas within the five aggregates pervade all places and all types, and at all times are the same as the dharmas directly observed here and now; all are subsumed within the principle of the Four Noble Truths, and all possess the nature of suffering, emptiness, impermanence, and non-self. All these dharmas are subject to arising and ceasing; once extinguished, they are forever tranquil; after becoming tranquil, they are forever permanent and at peace; and all paths in the world can forever terminate [these dharmas], ultimately departing from the suffering of the world.