The Relationship between the Manas and the Bodily, Verbal, and Mental Actions of the Six Consciousnesses

Question: Since the manas dominates a person's bodily, verbal, and mental actions, in what specific functions are the six consciousnesses manifested in bodily actions and verbal actions?

Answer: The mind consciousness is the concrete executor of bodily actions and verbal actions, that is, the doer. From bodily actions and verbal actions, one should be able to know how the mind consciousness operates and what functions it performs. For example, walking, standing, sitting, lying down, speaking, laughing, eating, drinking, and so on are all produced by the operation of the mind consciousness and the body consciousness, but the controller is the manas. On the surface, it seems that the mind consciousness is giving commands, but the mind consciousness only provides suggestions to the manas, while the actual decision rests with the manas. During the process of operation, the mind consciousness may generate other ideas and offer them as counsel to the manas. If the manas considers them reasonable, it will adopt them; if it does not agree, the decision and command remain unchanged, and the mind consciousness must continue to operate as usual.

Bodily action is the combined operation of the mind consciousness and the body consciousness; verbal action is also the combined operation of the mind consciousness and the body consciousness. Seeing forms is the combined operation of the mind consciousness and the eye consciousness; hearing sounds is the combined operation of the mind consciousness and the ear consciousness; smelling scents is the combined operation of the mind consciousness and the nose consciousness; tasting flavors is the combined operation of the mind consciousness and the tongue consciousness; feeling tangibles is the combined operation of the mind consciousness and the body consciousness. In the operation of the six faculties, there is always the operation of the mind consciousness. Without the mind consciousness, the five-aggregate body cannot move; if the mind consciousness is weak, the five-aggregate body also has great difficulty moving.

When sentient beings lack meditative concentration (samādhi) and their contemplative practice (vipaśyanā-caryā) wisdom is also insufficient, they can only see the operation of the six consciousnesses in bodily, verbal, and mental actions, but cannot see the dominant and decisive role of the manas, let alone the fundamental role played by the eighth consciousness, because the modes of operation of the manas and the eighth consciousness are too subtle. Ordinary people, due to insufficient roots of goodness and merit, can hardly observe them. Because they cannot observe them, some people say that all dharmas are merely the functions of the six consciousnesses, and that there is no such thing as the manas or the eighth consciousness. This is the unwise doctrine of the six-consciousnesses-only theory.