眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Latest Teachings
The desire mental factor (caitta) of the six consciousnesses does not arise apart from the desire of the manas
The Mental Factor of Desire (chanda) of the Manas Differs from That of the Mind Consciousness
The Difference in the Operation of the Five Universal Mental Factors between Arhats and Ordinary Beings
Not Everyone Can Ascend the Judge's Seat of the Buddha-Dharma to Serve as a Judge
Why Does the Avijñapti-rūpa (Unmanifest Form) Produced During Aspiration and Receiving Precepts Have Functional Effects?
Direct Perception Wisdom Is the Highest Wisdom
Having desire and longing for the dharmas of the three realms, one cannot attain liberation
The Self-Examination Method Personally Experienced by Bai Xuexiang
What is the state of the mind consciousness in the unconditioned?
The Three Desires of Three Kinds of Sentient Beings
The Three Kinds of Afflictive Tendencies of the Manas
Inner disappointment arises because the manas' desires are unfulfilled
The Desire of the Manas, the Governing Consciousness, Plays a Decisive Role
The desire for goals is the mental factor of desire (chanda-caitasika) of the manas.
The Driving Function of the Manas and the Mental Factor of Desire
The nature of continual scrutiny and deliberation is not fixed and unchanging
Only with the wisdom of wonderful observation (pratyavekṣaṇā-jñāna) can one observe the five specific mental factors of the manas
The manas cannot possibly discern only the significant mental sense-objects (dharmas).
The Object-Specific Mental Factors Cannot Be Present and Active at Every Moment and in Every Place
The Scope of Discernment of the Manas
The True Meaning of the Five Universal Mental Factors
The Concept of the Five Object-Specific Mental Factors (pañca-viṣaya-caitta)
Latest Teachings
The Dharma abides in its own dharma-stage, and the marks of the world are ever-present.
The Profound Yogācāra Meaning of the Diamond Sutra (126)
Every dharma is inseparable from tathatā.
Lectures on the Sūtra of the Collection of the Father and Son (Pitāputrasamāgamanasūtra) (15)
The mind consciousness and the manas simultaneously discern and give rise to thoughts
Dharmas That Cannot Be Observed Do Not Equate to Non-Existence
The Eighth Consciousness and Nirvāṇa Without Remainder Are Neither the Same Nor Different (anupadhiśeṣa-nirvāṇa)
The Relationship Between Feelings and the Manas
The Wisdom of the Manas
Transforming the Mental Habits and Tendencies of the Manas through Sincere Repentance
A Commentary on the Diamond Sutra: No Dharma Can Be Obtained, Twenty-Two
Can a Mind of Attainment Attain the Fruit of Liberation?
Turning the Light Back to Observe the Nature of Hearing, Not Falling into Sounds
The Most Crucial Aspect of Attaining Fruition Lies in Changing One's Views
The Function of the Seeds of the Seven Great Elements
Karmic Actions and Retribution
Why Do Infants Have Relatively Poor Memory (Part Two)
Explaining the Principles of Quantum Mechanics through Yogācāra
Can Repentance Eliminate Sins?
Six Kinds of Killing Offenses
How to Seek Out the Eighth Consciousness
The Connection Between Manas and the Eighth Consciousness
