眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
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Latest Teachings
The manas cannot possibly discern only the significant mental sense-objects (dharma-viṣaya)
The five object-specific mental factors (kleśa-free mental factors, viśeṣa-caitta) cannot manifest at all times and in all places
The Scope of Discernment of the Manas
The True Meaning of the Five Universal Mental Factors
The Concept of the Five Object-Specific Mental Factors (pañca-viṣaya-caitta)
When Attaining Realization, the Wisdom of the Manas Arises First
The Five Object-Specific Mental Factors Cannot Manifest Universally
The Seven Consciousnesses All Possess the Five Object-Specific Mental Factors
Lankavatara Sutra of the Great Vehicle, Volume Three: Commentary
The mental factor of volition (cetanā) of the manas determines the discernment of the eye consciousness and the mind consciousness
Does the manas possess the power of judgment?
The Powerful Decisive Nature of the Manas
The Mental Factor of Volition (cetanā) of the Manas Determines the Discernment of the Eye Consciousness and the Mind Consciousness
How the Mind Consciousness Hands a Problem over to the Manas for Deliberation
The Presence of the Mental Factor of Volition (Cetanā) Does Not Imply the Presence of Grasping at Dharmas
The Deliberation of the Manas Is Difficult to Observe
The Unique Deliberation (manasikāra) of the Manas (2)
The manas does not merely discern significant and changing mental sense-objects — Clarifying misunderstandings about the manas (Part 3)
The Unique Mode of Deliberation of the Manas (I)
The Constancy of Manas Deliberation
What dharmas does the manas deliberate on?
The Manas Can Make Fine Discriminations — Clarifying Misunderstandings about the Manas (II)
Latest Teachings
The manas and mental factors are the ultimate goal of actual practice, and also the operating system of actual practice.
Relying on persons instead of the Dharma will lead to adverse consequences.
Equanimity in the Eleven Wholesome Mental Factors
What is the meaning of "mind" in the Buddha's saying, "Take heed not to believe your mind"?
The World-Honored One's Teaching on the Distinction between Mind Consciousness and Tathāgatagarbha in the First Volume of the Śūraṅgama Sūtra
The Conditions for Rebirth in the Amitabha Sutra
Only by Subduing Coarse Craving Can One Attain Meditative Concentration and Eradicate the View of Self
Various Manifestations of the View of Self and Attachment to Self
What Is the Significance of Studying and Practicing the Tathāgatagarbha Dharma?
Why Allow Mind Consciousness to Permeate the Manas?
Under what circumstances can one receive precepts by self-vow?
How to Maximize the Function of the Manas?
The True Meaning of Being Perfumed and Retaining Seeds
The Marks of a Bodhisattva Adorning the Buddha Land Are Also Empty
Lecture Notes on the Sūtra of the Collection of the Father and Son (Ninety-Two)
Saṃyuktāgama Sūtra (368)
The Śūraṅgama Sūtra, Fascicle Ten: The False Thoughts of the Five Aggregates
Should Ordinary Beings Cling to Tathāgatagarbha?
Is a major leak determined by the length of time of pursuit?
What does 'neutral/indeterminate' (avyākṛta) refer to?
Combining Movement and Stillness Is Conducive to Cultivating Meditative Concentration
The Profound Meaning of the Diamond Sutra from the Consciousness-Only Perspective (42)
