眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Distinction Between Contemplative Thought and the Designative Terms of Manifest Phenomena
Is the Manas Aware in the Absence of Consciousness?
The Arising of Smṛti-sambodhyaṅga Is the Prerequisite for Dharma Realization
Taking the Knowing of Consciousness as Knowledge Is Avidyā
Manas and Vijñāna: Thought and Knowing
What Are the Mental Activities Involved in Silent Recitation and Mindful Awareness?
Consciousness and Manas: Simultaneous Discernment and Mentation
The Difference Between Manas and Consciousness Activities
The Clinging to Dharma Characteristics Is Governed by Manas
How to Accurately Understand the Functional Role of Manas
The Various Thoughts and Emotions of Manas Are Manifested Through the Six Consciousnesses
The Relationship Between Manas, the Five Consciousnesses, and the Internal and External Five Sense Objects
Is Karmic Obstruction Eliminated by Consciousness or by Manas?
What Information from Past Lives Can Manas Convey?
A Vijñapti-mātratā Analysis of Obsessive-Compulsive Disorder
The Function of Manas in Dharma Principles
How Does Consciousness Recall Past Events?
The Manifestation of Self-Image Arising from Self-View
Bodhisattvas Should Maintain the Threefold Emptiness in Liberating Sentient Beings
The Source of Consciousness Kleshas
How to Train the Manas to Think and Solve Problems
Why Should a Bodhisattva Not Abide in Forms When Generating Bodhicitta?
Why the Perfection of Forbearance Is Not the Perfection of Forbearance
The Six Paramitas Are Also of the Nature of Emptiness
Why Are the Marks of Self, Others, Sentient Beings, and Life Span Considered Non-Marks?
Why Is True Reality Also Non-Form?
The Thirty-two Marks of the Tathagata Are Also Non-Marks
Tathagata Shattering the Subtle Particle Forms and the Worldly Forms
Why Is Prajnaparamita Also Empty in Nature?
How to Abide Nowhere and Give Rise to the Mind
The Form of the Bodhisattva's Adornment of the Buddha Land Is Also Empty
Did the Tathagata Attain the Dharma from Dipankara Buddha?
Why Does Subhūti Not Have the Thought "I Am an Arhat Free from Desires"?
Why Can't an Arhat Have the Thought "I Have Attained Arhatship"?
Why Must an Anagami Not Have the Thought of Being an Anagami?
Why Can’t a Sakadagami Have the Thought "I Have Attained the Sakadagami Fruit"?
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