眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Difference Between Reciting the Huatou, Observing the Huatou, and Investigating the Huatou
Both afflictions and illnesses are manifested by the mind
The Meditative Concentration Required for Chan Practice
The realization of all dharmas is the result of direct realization (abhisamaya).
The Steps of Cultivation
The Principle of Cultivating Meditative Concentration (Samādhi)
How to Successfully Perfume and Cultivate the Manas
Only When the Manas Eliminates Self-View Is It the True Elimination of Self-View (ātma-dṛṣṭi)
The Purpose of Learning Buddhism and Practicing Is to Make the Manas Confirm That All Dharmas Are Not the Self
Forming the Cognition of No-Self through Continuous Permeation (vāsanā)
Buddhist practice is to make the manas accept that all dharmas are not the self
The False Self of Sentient Beings
The Power of Introspection of the Manas
Sentient Beings Blindly Trust Their Own Behavior
The Difference Between the Mindless Concentration (asaṃjñi-samāpatti) and the Samādhi of Suchness (tathatā-samādhi)
How to Achieve No-Thought in the Mind Consciousness While the Manas Engages in Meditative Inquiry
The manas is the core of Yogācāra practice and realization
The Venerable Piṅgiya's Experience of Attaining the Fruit of Realization
Only with the Attainment of the First Dhyāna Can Afflictions Be Eliminated
How to Initiate the First Dhyāna After Enlightenment
The Mystery of Contemplative Practice (Vipaśyanā-caryā) and Chan Investigation
With meditative concentration, deliberation becomes clear and penetrating
Without Meditative Concentration (śamatha), Contemplative Practice (vipaśyanā-caryā) Is Impossible
All dharmas are employed by the manas
The first seven consciousnesses are unable to discover the tathāgatagarbha and the seeds of the four great elements
The States of Meditative Concentration (Samādhi) All Possess Profound Dhyāna
How to Bring the Function of the Manas into Play to Attain Greater Wisdom (I)
What Is Seeing One's True Mind and One's Nature
The Illusory Pleasant Feeling and Endless Suffering
Meditative Concentration Easily Arises Only When There Is Less Clinging to External Conditions
Seeing Is Believing, Hearing Is Deceiving
Only by subduing the five hindrances can the first dhyāna concentration arise
The Guidance and Perfuming of the Manas by the Mind Consciousness Are Not Necessarily All Motivated by Considerations of Benefit
Reducing Desires Is Necessary for Cultivating Meditative Concentration Well
Buddhist Practice Cannot Be Rushed
Why Can We Never Attain Meditative Concentration When We Sit in Meditation to Cultivate Samādhi
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