眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
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Why Do Sentient Beings Not Attain Liberation?
The Śūraṅgama Sūtra, Volume Three: The Falsity of the Eye Faculty and Form Sense-Object Base (cakṣur-āyatana)
Does the Seventh Consciousness Fall Asleep?
What Is the "Condition" in Dharmas That Arise from Causes and Conditions?
Only when the eye of the Path is clear and luminous can one distinguish the true from the false
The Manas Leads the Tathāgatagarbha to Accomplish the Buddha Path
On Stealing
On the Offense of Grave Robbing and the Question of Making Offerings to the Buddha
The Fish and Water Metaphor for the True and the False
The Function of the Precept Substance of the Five Precepts
What is meant by "birth"?
The Śūraṅgama Sūtra, Volume 2: The False and Illusory Nature of the Five Aggregates (Pañca-skandha)
Dharma Teaching Audio Download
The Sequence of Contemplative Practice (vipaśyanā-caryā)
What Is Intrinsic Sin (Offenses Evil by Nature)?
Meditative Concentration Benefits the Physical Body
The reason why the wisdom of the mind consciousness is greater than the wisdom of the manas
Does Logical Inference Belong to Direct Perception (Pratyakṣa)?
The Sūtra on the Mindful Contemplation of the True Dharma on Stealing
How to Understand the Equality of Sentient Beings and the Buddha?
What is the difference between the cessation of the six consciousnesses in nirvāṇa and the cessation of the six consciousnesses in the meditative absorption of no-perception (asaṃjñā-samāpatti) and the attainment of cessation (nirodha-samāpatti)?
How to Turn Around One's Own Habitual Tendencies of Ignorance
Chan Meditation and Contemplative Practice (vipaśyanā-caryā)
The Great Question of Life and Death in the Depths of the Soul
The Saṃyukta Āgama, Volume 5 (109)
Spacing Out Is the Manas Engaged in Deliberation
Why Doesn't the Buddha Go to the Formless Realm to Teach the Dharma
The Eighth Consciousness Pervades All Places
The Dharma abides in its own dharma-stage, and the marks of the world are ever-present.
How can one prove that the manas has ceased to grasp at objects?
The manas is a formless faculty, not a material faculty
The Bodhisattva's Study of Logic (Hetuvidyā)
Dharma Teaching Audio Download
The Two Layers of Meaning of "Real"
Among the four forms of birth, the nine realms of existence, and the twenty-five kinds of sentient beings, which kind of being do cells belong to?
How Do Harmful Bacteria and Carnivorous Animals Attain Human Bodies?
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