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煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Profound Yogācāra Meaning of the Diamond Sutra (129)
What is the psychology behind liking false stages of realization?
How the Manas Engages in Mental Engagement to Make Itself Cease
The Profound Yogācāra Meaning of the Diamond Sutra (126)
Let the Manas Develop the Habit of Practice
The manas cannot distinguish between being inside the dream and outside it
Direct perception in the Saha world is unreliable
The Power of Habituation
How Is the Manaskāra (Intentional Attention) Mental Factor of the Manas Aroused?
The Profound Yogācāra Meaning of the Diamond Sutra (122)
The Profound Yogācāra Meaning of the Diamond Sutra (121)
The Precondition for the Mental Engagement of the Manas
The Profound Meaning of the Diamond Sutra from the Yogācāra Perspective (120)
The mental factors (caitasika-dharmas) are the mental activities of the mind king (citta)
The Profound Yogācāra Meaning of the Diamond Sutra (119)
The Karmic Retribution of Publicizing the Faults of Monastics
Why Does the World-Honored One Not Allow Laypeople to Discuss Monastics?
The Profound Yogācāra Meaning of the Diamond Sutra (111)
The Mental Factors and Their Operation of the Seventh Consciousness
What Is the Purpose of Buddhist Practice and Realization?
The Profound Yogācāra Meaning of the Diamond Sutra (109)
The Merit and Benefits of Attaining the First Fruit (Sotāpanna)
Leaving home is the best way to isolate oneself from worldly dharmas
Do Those Who Have Eliminated Self-Grasping Still Have Thoughts?
What Is Dry Wisdom
How to Practice Chan Meditation
The five universal mental factors (pañca-sarvatraga) always operate together with the eight consciousnesses
The Profound Yogācāra Meaning of the Diamond Sutra (103)
The Discernment of the Eighth Consciousness
Can Self-Grasping Be Eliminated Without Realizing the Tathāgatagarbha?
The Profound Meaning of the Diamond Sutra from the Yogācāra Perspective (100)
Reasoning can never replace direct perception/valid direct cognition
The Cultivation Relationship Between the Mind Consciousness and the Manas
Only by transforming the manas can all dharmas be transformed
The Profound Yogācāra Meaning of the Diamond Sutra (96)
The Realm of Meditative Concentration (Dhyāna-Samādhi)
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