眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
If one can turn things around, one is the same as the Tathāgata
The Attainment of Any Dharma Is Related to the Manas
The True Meaning of "Consciousness Conditions Name-and-Form, and Name-and-Form Conditions Consciousness"
The karmic power of sentient beings is inconceivable
The Causes, Conditions, and Karmic Retribution of Wholesome and Unwholesome Karmic Actions
The Contest Between Wholesome and Unwholesome Karmic Power
The Direct Retribution and Circumstantial Retribution of Sentient Beings
Is There Injustice in the World?
Birth and death are illusory appearances
How Are Cause, Condition, and Retribution Realized?
All Dharmas Are Empty — Is Cause and Effect Empty or Not?
The nature of seeing, hearing, awareness, and knowing of the eighth consciousness is extremely extraordinary.
All Dharmas Are Tools of the Manas
All dharmas must be personally realized by the manas to count.
The Deliberative Nature (manana) of the Manas
Dharmas that the mind consciousness cannot observe do not thereby fail to exist
Why Can Those Who Do Not Believe in Buddhism or Study Buddhism Discover Truth and Facts
The Principle of Cultivating Supernatural Powers
The Cause of the World as Proclaimed by the World-Honored One in the Śūraṅgama Sūtra
The Mind-Nature Should Correspond to the Stage of Fruition
All sages and saints are distinguished by virtue of the unconditioned dharma (asaṃskṛta-dharma).
The Mindfulness and No-Thought of Suchness (Tathatā)
All dharmas are the nature of tathāgatagarbha
Apart from the tathāgatagarbha, there are no dharmas whatsoever
Seen through to the very end, the dharma of arising and ceasing is the unborn and unceasing dharma—the tathāgatagarbha
Why the Buddha Cannot Find the Eighth Consciousness in Nirvāṇa Without Remainder (anupadhiśeṣa-nirvāṇa)
Why Every Dharma Is Tathatā
The Meaning of the One True Dharma Realm
All dharmas are tathāgatagarbha
No dharma can lie outside the tathāgatagarbha
The One True Dharmadhātu: In Its Entirety, It Is None Other Than Suchness (Tathatā)
What Is Matter Composed Of?
Tathāgatagarbha and Material Form
How Can One Clearly Contemplate the Seeds of the Eight Consciousnesses Flowing Like a Torrent, and How Can One Transform the Eight Consciousnesses into Wisdom
The Five Aggregates Body Is Itself a House of Gold
Tathāgatagarbha and All Dharmas Are Neither One Nor Different
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