眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Sin of Stealing Others' Five Treasures
The Offense of Stealing Heavy Objects from Others
The Offense of Causing Death Through Play
Resolving Doubts on the Upāsaka Precept Regarding Sexual Misconduct
Only by Gathering In the Six Faculties Can One Recollect the Buddha (buddhānusmṛti) with Pure Thoughts Arising in Continuity
Is Chan Contemplation the Only Method for Seeing One's True Mind and Nature?
The Offense of Unintentional Killing
The Offense of Hastening Another's Death and the Offense of Killing an Arhat
The sin of killing one's mother
The Three Kinds of the Sin of Killing by Praise
The Offense of Sending Someone to Kill on the Way
The Offense of Killing by Pressing the Abdomen
The Sin of Killing Through Abortion
The offense of killing a person through the use of spells and incantations
The Sin of Killing People by Means of a Corpse-Animating Ghost (vetāla)
When the Mind-Ground Is Level, the World's Ground Is Level (The Dharma Gate of Perfect Penetration Realized by Bodhisattva Dizhi)
The Sin of Killing with a Smokeless Fire Pit
The Core of All Contemplative Practice Is Contemplating Only the Conditionless (Training of the Manas)
How Do Athletes Train the Manas? (On Training the Manas)
The Sin of Poisoning
Six Kinds of Killing Offenses
King Śuddhodana Requests the Buddha to Expound the Precept Characteristics of the Five Precepts
There is a great difference between the seeing-awareness of the mind consciousness and the seeing-awareness of the manas.
Which karma is greater: creating karma with a deliberate mind or creating karma without a deliberate mind?
How to Be Free from Suffering
The Wondrous Contemplative Practice (Vipaśyanā-Caryā) for Eliminating Greed and Lust (Manas Training Section)
What Is the Correct Method of Contemplative Practice (Vipaśyanā-Caryā)? (Training the Manas)
How to Practice Contemplative Practice (Vipaśyanā-caryā) to See the Way? (Manas Training Chapter)
Turning the Seeing Back to Its Source Is the Dharma Gate of Perfect Penetration Through the Faculty of Mind (Training the Faculty of Mind)
The mind consciousness and the manas perceive different objects
The Function of Mental Intention
How to Choose a Suitable Object for Contemplative Practice (vipaśyanā-caryā) (Manas Training Section)
The Dharma Gate of Perfect Penetration through the Manas of Bodhisattva Mahākāśyapa (Manas Training Section)
The Wondrous Realm of Skillfully Using the Manas
Why can't sentient beings eat pork?
Can One Who Is Not a Suitable Vessel for the Path Become a Suitable Vessel for the Path?
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