眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Unreliability of the Mind Consciousness
The Foolish Can Attain the Fruit of Arhatship, While the Clever Cannot Avoid the Three Evil Destinies
Can you be certain that it is truly non-doubt?
Is the Dharma confirmed in the minds of sentient beings necessarily correct?
Can the Method of Elimination Lead to Seeing One's True Mind?
How to Check Whether It Is Understanding-Based Awakening or Realization-Based Awakening
What Is the Unimpeded Path of Seeing (ānantarya-mārga)?
Can One Attain Bodhi Without Severing Afflictions
Even If the Mind Consciousness Attains the Fruits, One Is Still an Ordinary Being Bound by All Fetters
The mind consciousness attaining realization of the fruit is a wrong path for practice in the Dharma-ending age
Observing the Operation of the Manas through Jing He's Contemplative Practice
The Principle of How the Elimination of Self-View Prevents Falling into the Three Evil Destinies
Under what circumstances may one make a vow to remain in the Saha World?
The Wisdom of Mind Consciousness and Manas: As One Wanes, the Other Waxes
Comparison Based on Reasoning and Imagination Do Not Equal Realization
When Sense Objects Turn with the Mind, It Is Turning with the Manas
How to Relinquish Consciousness and Rely on the Faculties
The unsurpassed wondrous Dharma can only be apprehended by the mind, not conveyed in words
What Is Needed to Attain Realization
How to Determine Whether a Conclusion Is Derived Through the Mind Consciousness's Analysis or Through the Manas's Deliberation
Intellectual Understanding Is Not Realization
Imagination and conjecture are utterly unreliable methods of practice
Theoretical Research Is Not the Proper Path of Practice
How Can One Genuinely Cultivate Practice and Realization to Attain Direct Perception Wisdom
Seeing in Terms of Principle and Seeing in Terms of Phenomena
The conjectures of the mind consciousness cannot replace actual practice
Only when the realms of the mind consciousness and the manas are in accord can one attain enlightenment.
The Inference of the Mind Consciousness Is Not Equal to Contemplative Practice (Vipaśyanā-caryā) and Meditative Investigation
The Classification of Worldly Dharmas
The Decisive Role of the Manas in the Twelve Links of Dependent Origination
What Is It That We Cultivate in Spiritual Practice?
The Power of the Manas
The Relationship between the Mental Factors of the Mind Consciousness and the Mental Factors of the Manas
Observing the Mental Activities of the Manas in Hypnotic States
The Seven Consciousnesses All Possess the Mental Factor of Determination (adhimokṣa)
The Relationship between the Mental Factor of Determination (adhimokṣa) and the Mental Factor of Wisdom (prajñā)
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