眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Helplessness
All dharmas are bodhi, without two marks
The Meanings of Maturation Consciousness, Maturation Habit-Energies, Equally Flowing Habit-Energies, and Undefiled Consciousness
The Radical Transformation Process of the Stream-Enterer-to-Be
How to Cultivate to Obtain a Human Body and Not Fall into the Three Evil Paths?
The Most Reliable and Secure Practice Method
What is the difference between reciting "Namo Amitabha Buddha" and "Amitabha Buddha"?
The Manifestation of the View of Self
What Do Semblance Samādhi and Semblance Anutpattika-Dharma-Kṣānti (Patient Endurance of Non-Arising) Mean?
Only in the State of Samādhi Can One Realize the Dharma
What Does Ignorance Refer To?
What is the patient acceptance of the non-arising of dharmas?
The Level of General-Characteristics Wisdom at the Moment of Initial Enlightenment
What is the Acceptance of Non-Arising?
What Is Seeing One's Nature?
The Principle of Mind-Thought and Mind-Listening
The Meaning of the Dharma
The State After Enlightenment
An Unintentional Mistake, Though Not a Sin, Has Evil Retribution
The Importance of Attention When Performing Wholesome Karma
What to do when you know but lack the power to practice?
Exhortation to Cultivation
How Does Talent Emerge?
Is spiritual practice about emptying the realm or emptying oneself?
Illustrating What Direct Realization Is with Examples
How to Reduce Demonic Obstacles?
Being Deluded about Emptiness Is Still Wild Fox Zen
Why do we still feel that all dharmas are very real even after knowing they are illusory?
Only When the Causes and Conditions for Seeing the Path Are Complete Can One Awaken to the Path.
The Reason for Being Eager to Engage in Contemplative Practice
The Dialectical Relationship between Theory and Fact
After Death, One Cannot Attain Enlightenment
Is what remains imperishable after death true suchness?
Why do the Eight Precepts prohibit adorning the body with fragrant flowers and perfume?
Consciousness-Only Theory Is a Manifestation of Lack of Wisdom.
When the true and the false cannot be distinguished, one cannot attain enlightenment.
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