眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
The Enlightenment That Does Not Distinguish True from False Is Guesswork and Speculation
Conjecturing and Imagining the Eighth Consciousness Does Not Equal Realizing the Eighth Consciousness
How Can One Truly Realize the Eighth Consciousness?
How can one realize tathāgatagarbha?
The Observing Wisdom of the Mahāyāna Path of Seeing
Matters of Spiritual Practice Cannot Substitute for Each Other
Lip Service Is Not Equal to Practice and Realization
How to See the True, Remove the False, and Break Ignorance
Who needs to attain enlightenment, and how does one attain it?
How to Attain the Empty and Tranquil Mind as Taught in the Dharma Door of Guanyin's Ear-Root Perfect Penetration?
Understanding Cannot Replace Actual Realization
How to Truly Realize Tathāgatagarbha?
The Difference between the Patience of Mind Consciousness and the Patience of Manas
What Are the Locations of the Eight Consciousnesses in the Physical Body?
Only with Complete Meditative Concentration Is Enlightenment Possible.
What Are Gradual Cultivation and Sudden Enlightenment?
Why Could King Ajātaśatru Eliminate His Hellish Karma and Be Reborn in Sukhāvatī?
The Emptier the Mind, the Greater the Achievement
The Bodhisattva's Mind Is Empty: Neither Abiding in Nor Cultivating the Five Aggregates
The Truly Liberated Are Not Empty of Emptiness
The Connotation of Emptiness of Emptiness
Śrāvakas and Pratyekabuddhas Do Not See the Ultimate Emptiness
Empty Mind, Free from Illness, Returning with Success
Inferential Contemplation of the Twenty Kinds of Emptiness
The Twenty Types of Emptiness in the Mahāyāna Dharma
The Relationship among Mental Factors, Buddha-nature, and Tathāgatagarbha
Having the Mental Factor of Volition Does Not Imply Having the Nature of Mastery
Fearing a Bad Reputation and Not Fearing a Bad Reputation Are Both Protection for Sentient Beings
The Five Mental Factors of Specific Objects
The Activities of the Eight Consciousnesses — The Mental Factor of Volition (Cetanā)
The Perception Mental Factor of the Eight Consciousnesses
The Relationship between the Perceiving-Aspect of Tathāgatagarbha and the Five Universal Mental Factors
The Contact Wherein Both Mind Dharmas and Material Form Lack Material Attributes
What eye can see the characteristics of tathāgatagarbha?
The aspects of the eight consciousnesses can all be observed through direct perception.
The Modes of the Eight Consciousnesses
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