眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
How to Break Through the Domain of the Aggregate of Form
The manas that connects the cause and effect between past and future lives
What Exactly Is the Second Moon?
Cultivation Is Not Accumulating Knowledge, Nor Is It Doing Research
Facts speak louder than eloquence, and also louder than theory.
The Meditative Concentration (Samādhi) Required for Realizing the Path
Zhu Qingshi Discusses the Benefits of Meditative Concentration (Dhyāna)
Why Are There More Fish on the Monitor Than Actual Fish
An Explanation of the Pure Dharma Realm and the Four Wisdoms
Knowing is bodhi, for it comprehends the mental activities of sentient beings.
Not understanding the six sense bases does not mean not discerning the six sense bases (ṣaḍāyatana)
Both the divine eye and what is seen in meditation are illusions
Eliminating the self-view (ātma-dṛṣṭi) and self-grasping of the manas does not require direct realization of the manas's functioning
Do the Mind Consciousness and the Manas Serve as Mutual Conditions for Each Other?
The Meaning of "When Perfect Brightness Illuminates, the Object of Arising Is Established; Once the Object Is Established, the Illuminating Nature Perishes" in the Śūraṅgama Sūtra
The Relationship between Spontaneity and Initial Application and Sustained Examination (Vitarka-Vicāra)
What does the manas grasp as "self" in its self-grasping?
The Relationship Between the Manas, Meditative Concentration, and Enlightenment
The Presence of the Mental Factor of Volition Does Not Imply the Capacity to Be the Master
The Eighth Consciousness Has No Capacity to Make Decisions
How the Mind Consciousness Hands a Question Over to the Manas for Deliberation
The Eighth Consciousness Perceives All Dharmas Through Direct Perception
Contemplative visualization generally proceeds from mistaken perception/non-valid cognition to direct perception/valid direct cognition
The Difference Between the Manas and the Five Sense Faculties
The Reason Why the Manas Is the Master Consciousness
The mind consciousness is not the master consciousness
The Manas Governs the Arising and Ceasing of the Mind Consciousness
The Meaning of the Manas Silently Containing All Dharmas
All spiritual practice includes the practice of the manas.
The Principle of Heavy Karmic Offenses Receiving Light Retribution
The Spring of Awakened Life
The Distinction Between Direct Perception and Mistaken Perception (Non-valid Cognition)
The Meaning of Sentient and Insentient Beings Together Perfecting the Wisdom of the Varieties of Paths
How can the dust be extinguished?
Can mistaken perception (non-valid cognition) give rise to contemplation and achieve direct realization (niṣṭhābhisamaya)?
The Conditioned Is Precisely for the Sake of the Unconditioned
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