眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
What is the 'self' in the eradication of the view of self?
What Is Seeing Marks and Being Free from Marks?
After Realizing the Path, Seeing the Marks of Rain
Good Rain Drops Do Not Fall Elsewhere
External Object-Aspect and Internal Object-Aspect
Dharma Objects and Meditative States
Do You Still Believe What You See with Your Naked Eye?
How Bodhisattvas Roam Freely in the Human World
The Mental Activities of the Manas in Acting
What to Do When Mind Consciousness, Meditative Concentration, and Wisdom Are Insufficient
Why Is Sleep Said to Be a Hindrance?
Problems in Cultivating Meditative Concentration
Learning the Dharma by anyone does not constitute stealing the Dharma.
The Samādhi State of Mutually Arising Concentration and Wisdom
What is the relationship among bodily karma, verbal karma, and mental karma?
Thinking Is the Function of Which Consciousness?
About Speaking Off the Cuff (Part 2)
On Blurting Out (I)
What are the Bodhisattva's vajra wrathful gaze and thunderbolt means?
The Greatest and Most Fundamental Theft
The Worlds in the Ten Directions Are the One True Dharma Realm
Using Consciousness-only to Explain the Principles of Quantum Mechanics
Zhu Shiqing Lectures on the Benefits of Meditative Concentration
Changes After Enlightenment
Ghostly Activities and the Enlightenment of an Unobstructed Mind-Ground
My Vow
The Principles of Memory and Amnesia
The Method of Deep Deliberation with the Manas
Chan Meditation Is to Make the Manas Constantly Mindful of It
Deep-seated thoughts and emotions originate from the manas.
Perfect illumination gives rise to a perceived object; once the object is established, the illuminating nature is lost.
Why is the eighth consciousness selfless while the seventh consciousness has a self?
Only Through Deliberation and Investigation of the Manas Can One Attain Enlightenment
How to Investigate the Huatou
Deep Merit Is Steady and Solid; Shallow Merit Is Frivolous and Flighty
Which Consciousness Perceives the Wholesome and Unwholesome Karmic Actions of One's Life at the Moment of Death?
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