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煩惱無盡誓願斷
法門無量誓願學
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
After Enlightenment, the Mind's Activities Have Transformed.
What Are the View of Self and the Attachment to Self?
Repetition May Not Necessarily Enable the Manas to Understand the Principle
In "rely on the meaning, not on the words," what do "meaning" and "words" refer to respectively?
How to Rely on the Dharma Rather Than on Persons?
The Tathāgatagarbha, Relying on Conditions, Follows the Manas
The dharmas known by the manas are not necessarily known by the mind consciousness.
How to Distinguish Good and Evil Spiritual Friends
Can the Eighth Consciousness Discriminate the Six Sense Objects?
Bodhisattvas' Practice in the Mahāyāna and Hīnayāna Dharma
The Dignified Deportment of Monastics
The Tathāgatagarbha Can Reveal the Information of All Dharmas
The Principle of Turning Stone into Gold
Cultivating the No-Thought, No-Conception Samādhi for a Long Time Cannot Lead to Seeing the Path and Opening Wisdom.
Practitioners Should Be Accustomed to Introspecting Their Own Minds
Only by Becoming a Living Corpse Can One Realize the Dao.
The Functioning of Mental Factors of the Manas
How to Make Pure Thoughts Mature and Continuous
The Acuity of the Manas
Enlightenment Is Best When It Comes Naturally and Steadily
Can Investigating Written Words Lead to Seeing the Mind and Realizing One's Nature?
Where is all the content of memory stored?
Can the Eighth Consciousness Take Unripened Karmic Seeds as Its Objects?
Which consciousness is involved in amnesia?
The Benefits of Meditative Concentration
Theoretical Knowledge Is Not Equal to Realization
How to Contemplate the Unreality of the Aggregate of Perception
Why Can Closing the Eyes Nourish the Spirit?
The Manifestation of the Manas When Touched
The Relationship between Breadth and Specialization
Merits and faults do not cancel each other out.
The Dharma Must Be Realized, Not Speculated or Imagined.
How Does Bodhisattva Nature Arise?
Types and Methods of Repentance
The Relationship between Ascetic Practice and Cultivating the Path
Transforming the Wrong Views of the Manas Requires Long-Term Cultivation
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