眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
Home
Dharma Teachings
Dharma Audio
Books & Works
Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Prajñā Sūtras
Selected Lectures on the Sutra of the Meeting of Father and Son
A Brief Explanation of the Mahayana Tathagatagarbha Sūtra
Commentary on the Mahayana Vijnaptimatrata Sutra
The Essence of the Heart Sutra
Patriarch's Teachings: Direct Interpretation
Doctrines of the Consciousness-Only School
Mental Factors of the Mind base: A Practical Compass (Second Edition) (with over 30,000 additional words, reorganized)
The Esoteric Significance of the Śūraṅgama Sūtra
The Profound Meaning of the Vajracchedikā Prajñāpāramitā Sutra from the Consciousness-Only Perspective (Second Edition)
A Brief Discourse on the Essence of Consciousness
The Mind Faculty and Consciousness
Theoretical Realization and Practical Realization
The Right Understanding of Manas
Guide to the Cultivation and Realization of the Manas: Part One
A Guide to the Cultivation and Realization of the Mind: Part Two
The World of Black Boxes
Brief Discussion on Material Elements (Draft)
Comprehensive Overview
Miscellaneous Discussions on Buddhism (Part One)
Miscellaneous Discourses on the Dharma (Part II)
Compilation of Daily Discourses
Vinaya Precepts
Explanation of Precepts (Draft)
Commentaries on Buddhist Śāstras
Selected Lectures on the Vijñaptimātratāsiddhi-śāstra
Selected Lectures on the Yogācārabhūmi-śāstra
Exposition on the Twelve Links of Dependent Origination in the Yogācārabhūmi
The Twenty-Ninth Volume of the Yogācāra-bhūmi-śāstra (The Practice of the Four Right Efforts)
Yogācārabhūmi-śāstra, Volume Thirty-Four: Characteristics of the Four Noble Truths
Abhidharmakośa-śāstra, Volume XXIII: The Four Preparatory Practices
Commentary on the Abhidharmakośa, Volume XXIII (Hearing Wisdom and Contemplative Wisdom)
Info Release
Master Sheng-Ru
繁中
En
Mind Consciousness and the Manas Are Equivalent to Two Persons.
Only by Diligently Seeking Enlightenment Can One Avoid Misinterpreting the Buddhist Scriptures and the Buddha's Intent.
How Can One Realize the Dharma?
The Difference Between the Perceiving-Aspect and the Object-Aspect
The Love of Worldly People and the Love of Buddhas and Bodhisattvas
The Less Attachment, the Closer to Liberation
If Wisdom Is Insufficient, One Cannot Directly Observe the Manas
Why Is Guanyin's Ear-Root Perfect Penetration Practice Method Difficult to Cultivate?
Can't Imagine What Ālayavijñāna Means?
Ālayavijñāna Is the Formless and Markless Mind Dharma
Manas Is a Transfer Station
Tathāgatagarbha Alone Is the Sovereign of All Dharmas
The discrimination of Tathāgatagarbha is different from that of the seven consciousnesses.
How to Eradicate the View of Self as Early as Possible?
The State in Hypnosis, Drunkenness, and Sleepwalking
The Merit of Making Offerings to the Three Jewels Is Immeasurable and Boundless
The Principle of Precognitive Dreams
Māra's Meritorious Karma and Demonic Karma
Why Doesn't the Buddha Destroy Mara?
The Importance of Merit
Only when meditative concentration and the power of the Path are complete can one recognize and drive away demons.
Only with no mind, no desire, and no seeking can one attain accomplishment.
What Is Called “Looking with High Eyes”?
What is the purpose of Māra disturbing sentient beings' cultivation?
Is the manas neutral?
The Five Dharmas, Three Natures, Eight Consciousnesses, and Two Selflessnesses
Why is it said that the analogy of similar things is not inference but direct perception?
The Benefits of Meditative Concentration
An Analogy Drawn by Analogy Is Not Inference
Direct Perception and Non-Valid Cognition
The Manas Does Not Cling to the Flavor of Aversion
Why Can the Manas Perceive the External Six Sense Objects Beyond the Supreme Faculty?
How to Eradicate Self-Grasping?
How to Realize Tathāgatagarbha
The Two Meanings of Suchness
The Stages and Conditions of Contemplative Practice
Search：
<<
77
78
79
80
81
82
83
84
85
86
87
>>
